Mechanism of Suspension: Infrastructure and Legislation for free Camping
Essay in: Tourism Landscapes: Remaking Greece, ed. Yannis Aesopos (Athens, Greece: Domes Editions, 2015), 648-651. Platon Issaias, Theodossis Issaias, Alexandra Vougia.
Mechanism of Suspension is a machine that reconfigures a coastal landscape to function as a field for outdoor free accommodation. It attempts to curate logistically and legislatively the territory that supports this possibility. Precondition for the existence of this infrastructure is the radical modification of the current legal framework that would guarantee and protect free camping and the free use of the commons. The landscape that derives from this process performs as an expanded field of different zones, spatial definitions, activities, and forms of living. It does not have an owner, a fence or a monitored entrance and it cannot be appropriated. It is free, reversible, and offers access to common utility networks without compensation, while any productive activity, supply or provision concerns the needs of users and inhabitants – not profit.
The infrastructure is not a building but an exposed machine. A field that measures and produces energy, collects, and provides water, organises basic hygienic facilities, water supply and an irrigation network, manages waste, produces, stores, and disposes food, while it materialises fundamental architectural arrangements defining the territory. The living units do not unfold in relation to the infrastructure but occupy the field. Lightweight tents, fabrics, and other temporary arrangements construct the various units of accommodation.
The relation between infrastructure, dwelling and landscape intensifies the paradox of an otherwise free camping site designed as an open machine for living. The often hidden parts of a building – cables, pipes, tanks, boilers, storage, cranes, refrigerators, kitchens, toilets, basins and faucets – are uncovered “in the middle of nowhere”, exposing the sheer size of all things considered as the minimum necessary. How can we expose the limits – political and social – of the ruthless exploitation and privatisation that the current economy and way of life enforce?